Some aspects of the recent discussion of Brandom have led me to read a bit more of Brandom’s interpretation of Hegel
Perception, in Hegel’s account, understands each property possessed by an “object” to be only self-related and indifferent to other properties. These properties are in turn differentiated from what Hegel calls “pure self-relation” – “Thinghood” – as a “medium” within which these properties coexist without affecting one another. Perception thus retains and repositions the “Here” and the “Now” discussed originally under the perspective of sense-certainty, as a medium for sensible properties – as a “Thing”.
Hegel next argues that, if determinate properties were truly as indifferent to one another as they are taken to be in this initial perspective, these properties would actually be indeterminate – properties become determinate and distinguishable from one another, not from residing indifferent to one another within the simple unifying medium of “Thinghood”, but instead as properties positioned in relation to other properties as their opposites. This relation of opposites, however, falls outside the simple unifying medium of “Thinghood”, pointing to a different sort of unity – a “repelling”, excluding unity, a moment of negation – which Hegel calls the “One”.
Hegel hints in various passages that more is to be said – but not at this point in the analysis (remembering, again, that he seeks to unfold his points immanently from perspectives available at each moment in his analysis). At this point in the text, he determines the “Thing” – the “object” of perception – in terms of three mutually-determining perspectives: a “universality, passive and indifferent” that unites constituent elements or “matters”; a simple negation that excludes opposite properties; and the multiplicity of properties, in relation to the first two moments.