Wednesday, October 12, 2022

Replication of experience

Amod Lele

Oct 9

As I reflected back on the works of Ken Wilber recently, a thought occurred to me: man, that guy must have done a lot of drugs.

I don't recall Wilber ever saying anything about drugs in his work one way or the other. Given that he wrote most of his work under the restrictive régime of the late-20th-century US, that shouldn't be a surprise; caution is valuable. Yet he is an American baby boomer deeply interested in spirituality and mysticism; that is the sort of profile that leads one to expect significant experimentation with psychoactive substances.

But more importantly than his demographic: Wilber's philosophy is very much the sort of philosophy one would expect from someone who had had profound drug-induced mystical experiences. A theme throughout Wilber's work is the importance of experience to knowledge, a view that Wilber's late work comes to call "radical empiricism". He claims throughout his work that the essentials of premodern wisdom traditions – Platonism, Buddhism, Christianity – are to be found in mystical experiences, and in replicable practices that lead up to those. Some years ago I wrote an article debunking this claim: I don't think that a reasonable historian can look at the evidence we have of Confucius or Moses or Jesus or Zhiyi (Chih-i) and still say that the essentials of their teachings come from replicable experiences. (We could reasonably say that Moses at the burning bush was having a mystical experience, but it was not in any way replicable.)

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Monday, October 10, 2022

Bruno Latour

Bruno Latour (1947-2022)

This morning we awaken to the sad news of the passing of Bruno Latour, one of the most important and misunderstood thinkers of our time. He had been battling cancer for several years.

I first met Bruno at a conference near London in 1999, and he has been a major figure in my life and work ever since. It was an irreplaceable piece of good luck to be able to watch his philosophy develop over more than two decades, and to see his public visibility boom during the same period.

He was also probably the first thinker of his rank to develop anything like a philosophical theory of the climate, and for that reason he’ll be a frequent resource in the coming century.

There was always a certain air of merriment about the man, in the sense that he passionately enjoyed knowing many people in countless different fields, bringing them all together socially and professionally and watching the results unfold before his eyes.

I see that Emmanuel Macron has tweeted about the news, which further indicates the scope of his influence.

I’m still collecting my thoughts about this, and will be for some time to come.

 Graham Harman

Friday, October 07, 2022

Sri Aurobindo referred to Haeckel twelve times

 Many readers of Sri Aurobindo consider him a theist and many of his writings seem to support this view, but it does not do justice to the complexity of his position. He was a theist who wrote on the value of atheism, a gnostic who understood the utility of agnosticism. As a young man in England, he rejected religion and adopted the agnostic position. He also became interested in the idea of the “Unknowable,” a term popularized by Herbert Spencer and much discussed in philosophical circles at that time. Some linked the idea of the Unknowable to philosophical agnosticism, the view that certain knowledge of things beyond the reach of the senses is impossible. Sri Aurobindo wrote about the Unknowable and agnosticism in some of his exegetic and philosophical works. He discussed the idea of the unknowability of the Brahman in commentaries on the Upanishads. In The Life Divine, he wrote about the Unknowable and about philosophical agnosticism, saying that “a certain kind of Agnosticism is the final truth of all knowledge.” The only way to get beyond this was to rise to gnosis or supermind. For those who have not yet reached those levels of consciousness, agnosticism may be the only honest intellectual standpoint.

  1. 1.

    I discuss Aurobindo’s approach to Hinduism at more length in Heehs, 2008.

  2. 2.

    Sri Aurobindo referred to Haeckel 12 times in works of various periods. The earliest reference to The Riddle of the Universe is in The Philosophy of the Upanishads (Aurobindo 2001a: 380). He still had a copy of the Riddle with him on 8 February 1912, when he wrote in his diary that he had consulted it that day (Aurobindo 2001b: 73).

  3. 3.

    Aurobindo, (2001a), 39; Aurobindo 2012: 189; Aurobindo 2005: 217; Aurobindo 1997a1997b: 680. Cf., for “will in the atom”, Haeckel, (1901), 225. “Unconscious sensation” occurs six times in Haeckel’s The Wonders of Life (1904).

  4. 4.

    It is interesting that Aurobindo mentioned this word in his final commentary on the Kena Upaniṣad (Aurobindo, 2001a: 74) even though it does not occur in the Kena or any other Upanishad. Aurobindo speaks of “the Unknowable” five times in his final Kena commentary, twice in The Philosophy of the Upanishads, 17 times in his various commentaries on the Īṣā, and often in other books.

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