Ramakant A. Sinari - 1991 - Snippet view
The Ontological Structure of Man R.A. SINARI From the point of view of both the inner structure and the outer ... Whether it is directed outward or inward, the knowing mind makes certain things stand out under its flash-light as it were, but an ...
Ramakant A. Sinari - 1966 - Snippet view
Ramakant A. Sinari. and projection are one and the same thing. Indeed Jaspers'snotion of 'Existenz-Freedom' has got hardly anything common with the classical theory of ... It is hard to imagine that man's being would ever interrogate itself, had it not had an inner potentiality of transcending ... No outward and fragmentary process of mind would give us the exact content of this innermost life of our being .
man cannot live only by his consciousness good or bad, he needs authentic mode of life and style of functioning. He lives only when his inward consciousness andoutward actions are coherently related and worked together. In this respect, the subjective way ... In R.A. Sinari's words "The becoming of an existent is nothing but the manifestation of a passion to live and live infinitely. 'It is impossible to exist ...
Pradip Kumar Sengupta - 2012 - Preview
Like Scheler, Heidegger states the opposition between the human 'Spirit' andman's 'technical intelligence'. Heidegger argues that ... One of the most originalconcepts Heidegger poses against the outward attainments of science is man's ' throwness' and 'fallenness' in the world. ... to as Dasein. Dasein, which is 'thrown' or 'fallen' in the world and to which Being discloses itself, is 58 Ramakant Sinari.
Debi Prasad Chattopadhyaya, Ashoke Kumar Sen Gupta, Project of History of Indian Science, Philosophy, and Culture. Sub Project: Consciousness, Science, Society, Value, and Yoga - 2004 - Snippet view
Being a ceaseless flux, an abode of epistemic possibilities very few of which are actually materialised in rational knowledge, our subjectivity is an outward- inward movement having no ... the meaning of his life and for re-structuring his relationship to the world and others man must explore his 'inside', his self, but ... CHAPTER 11 A New Vision of Purusarthas and Quantum Entaglement 174 Ramakant Sinari.
Ramakant Sinari (God) To be human is to experience that apodeictic sense of being a conscious subject (an ego-locus, so to speak, in which and around which events occur. There is a certain naturalness and continuity about this experience, ...
S. S. Rama Rao Pappu, R. Puligandla - 1982 - Snippet view - More editionsII To be in the world is to experience that apodeictic sense of being a conscious subject (an "I" locus as it were) in and around ... slippery, and enigmatic lies spread out before one's attention when one turns it onto one's own sense of being.
Reconciling Self-Knowledge and Life in the World - The experience of the silent, remote, immutable Brahman is so overwhelming to the seeker, that it makes the world and its activities seem either to be illu...
Oct 15, 2010 - Uploaded by Dharmesh Kumar
GHAR KI IZZAT (1948) - Ae dard zara dum le - Amirbai ... ZAMANA 1938: Ae dard zaraa ... https://www.youtube.com/watch?v=gn7AhOMi5Nk
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