The Metaphysical basis for Integral Health–liberation and freedom
S Basu - NAMAH-THE JOURNAL OF INTEGRAL HEALTH, 2015 - myresearchjournals.com
81 days ago - ... Yet, as Sri Aurobindo mentions in the very first paragraph of the first chapter in The
Life Divine, 'Freedom' is one of those key guiding lights that return after all attempts at effacement,
'Practicing' Cosmopolitanism in Knowledge Spaces, Cityscapes and Marketplaces
PC Mukherjee, A Rath - Journal of Human Values, 2015 - jhv.sagepub.com
104 days ago - ... On the other hand, we find that some of the works of thinkers, such as, Rabindranath
Tagore's Creative Unity (1922), Aurobindo Ghosh's The Ideal of Human Unity (1915–1918) and
Mikhail Bakhtin's Rabelais and His World (1984), open the possi- bilities of experiencing ...
Savitri Era of those who adore, Om Sri Aurobindo & The Mother.
- Sachchidananda - When Sri Aurobindo describes the merging of the individual consciousness into the cosmic consciousness, he is referring to a shift from the human to the di...
- Savitri Talks: The Book of the Double Twilight: Savitri Talks - The Book of the Double Twilight - Talk 18 (Part-5) - For where is Truth and when was her footfall heardAmid the endless clamour of Time’s martAnd which is her voice amid the thousand criesThat cross the listeni...
- “SC sets aside HC verdict on trustees of Aurobindo Ashram” - PTI January 5, 2016 | UPDATED 20:40 IST New Delhi, Jan 5 (PTI) The Supreme Court today set aside the verdict of the Orissa High Court holding that the judi...
- Supreme Court has not exonerated Peter Heehs - Savitri Era of those who adore, Om Sri Aurobindo & The Mother. - Auro e-Books India’s Rebirth - This book presents Sri Aurobindo's vision of India...
- India’s Rebirth - This book presents Sri Aurobindo's vision of India as it grew from his return from England in 1893 to his political days in the first decade of the century...
- Why Give? Or Not Give? - “Donate for a good cause.” “Your ten rupees a day can pay for a poor girl’s school fee for a year.” “Buy these gorgeous handicrafts and help build a ru...
- Dismissal of the Scheme Suit in the Supreme Court – by Bireshwar Choudury- The Scheme Suit filed against the Sri Aurobindo Ashram Trust has been dismissed on *technical grounds* by the Supreme Court of India on 6 January, 2016. Un...
- SC drops enough hints as to dereliction of duty by Trustees - Anti-Aurubindo book action: SC frowns upon litigation involving public trusts, indirectly bats for freedom of expression In Sri Aurobindo Ashram Trust and O...
- Omission of the exercise of proper discretion on the part of the trustees -Savitri Era of those who adore, Om Sri Aurobindo & The Mother. - Savitri Era Religious Fraternity Most problems have a positive solution - (2016) ...
- Most problems have a positive solution - (2016) 43 SCD 217 - Sri Aurobindo Ashram Trust Vs. R. Ramanathan [Public Charities] *http://www.scdecision.in/volume/43/217* Contents 1. *1 *The facts ...
- VISIBLE PRICES OPERATE MARKETS, NOT INVISIBLE HANDS - *John Feffer* posts 6 january 2016) on *Foreign Policy In Focus* HERE *“The market was supposed to save the planet.* *That, at least, was the argument of ma...
- Human actions in all their variations - Savitri Era of those who adore, Om Sri Aurobindo & The Mother. - Adam Smith's Lost Legacy TO UNDERSTAND THE PRESENT, STUDY THE PAST - *Comment* ...
- Residental Zone 1&2, Piano - Residental Zone 1&2, Piano Monday 4th of January at 7.30pm at Cripa, Kalabumi – Piano Recital by Noam Sivan and Maya Hartman Music by: Beethoven, Chopin, ...
- Hinduism and India’s Future – Conclusion (by Kittu Reddy) - Continued from Part 3 Future of Hinduism, Future of India The final task that Hinduism has to fulfil is to bring spirituality into life itself. If Hinduism...
- How competent are the food safety agencies in India - Toxics Dispatch newsletter of October, 2015 - Piyush Mohapatra (piyush@toxicslink.org) writes regarding the Maggi ban: "The controversy has also put the re...
- Harmony is the key to understand Sri Aurobindo's thought - Savitri Era of those who adore, Om Sri Aurobindo & The Mother. - Auroville News - All in one place Happy New Year 2016 - Happy New Year 2016 Aurov...
Savitri Era of those who adore, Om Sri Aurobindo & The Mother.
- The Limitations of the Human Individual Standpoint - The experience of the cosmic consciousness is the achievement of the “Divine standpoint” which stands in contrast to what we experience in the normal human...
- Savitri: A Legend and a Symbol—Urdu Translation: Book Five, The Book of Love, کِتابِ عشق, Satyavan and Savitri, ستیہ وان اور ساوتری , V:i Section 2 ( 104 ), [104.01-104.21] - للچا آئی ہوئی اُس کی پلکوں پر پُرمحبت اُس کے الفاظ سے
- Savitri Talks: The Book of the Double Twilight: Savitri Talks - The Book of the Double Twilight - Talk 18 (Part-6) - Objects are seemings and none knows their truth,Ideas are guesses of an ignorant god. ||146.12||Truth has no home in earth’s irrational breast:Yet without re...
- Harman on Latour’s Politics - My way to Speculative Realism was through Harman’s was through Harman’s Prince of Networks: Bruno Latour and Metaphysics. It’s difficult, after all these...
- In the case of Deleuze’s studies of figures such as Hume, Spinoza, Nietzsche, Bergson, Leibniz, and Foucault, it’s often noted that it’s impossible to determine who is speaking. Is this Leibniz or is it Deleuze? Leibniz becomes something that is other than Leibniz in his encounter with Deleuze while remaining Leibniz. Something similar seems to take place in Harman’s studies. Is this Heidegger or Harman? Is it Lovecraft or Harman? Is it Latour or Harman? Continental philosophy in the Anglo world has often been defined by a rut of commentary. I think this methodology of writing, this way of really encountering a text– perhaps a form of what Harman elsewhere analyzes under the titles of metaphor and mimesis in the context of aesthetics –is both the most productive form of commentary and the finest strategy for escaping the rut of commentary in the Continental tradition. As he argues with respect to Ortega y Gasset’s theory of metaphor, when the reader encounters a sentence such as “the tree is like a flame”, it is not that the poet is imitating the tree, but rather that the reader is invited to become the tree. Something like this is at work in Harman’s generous readings of other thinkers.
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