One Cosmos Under God Robert W. Godwin
Now, it is surely no coincidence that all of my favorite Christian theologians happen to be mystical theologians, many of whom have at one time or another been branded as heterodox, even heretical: Origen, Denys, and Eckhart; or Blake and Boehme, who would not really be considered theologians but visionaries in a Christian context; the author of Meditations on the Tarot, who was Catholic but calls himself a Christian Hermeticist, part of a perennial wisdom tradition extending back before Jesus and parallel to Moses; or even Balthasar, a nominally Catholic theologian who is regarded with some suspicion because of his close working relationship with a visionary mystic, Adrienne Speyr, who essentially provided him with "channeled" material. There's simply no other way to put it -- for example, Speyr explained in detail to Balthasar exactly what was going on with Jesus while he was dead and in hell all day on Holy Saturday, between the crucifixion of Good Friday and the first Easter Sunday.
And the more I study Frithjof Schuon, I can see that he struggled mightily to situate himself within orthodox tradition -- indeed, it was the entire basis of his life's work -- even though it is obvious to this Coon that he transcended any small-o orthodoxy and abided within O-rthodoxy itself: beyond religion, so to speak, into the source of religion...posted by Gagdad Bob at 2/24/2007 06:02:00 AM 25 comments links to this post
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