Savitri Era of those who adore, Om Sri Aurobindo and The Mother.

Sunday, February 14, 2016

To be human is to experience that apodeictic sense of being a conscious subject

https://books.google.co.in/books?id=kfQtAAAAYAAJ
Ramakant A. Sinari - 1991 - ‎Snippet view

The Ontological Structure of Man R.A. SINARI From the point of view of both the inner structure and the outer ... Whether it is directed outward or inward, the knowing mind makes certain things stand out under its flash-light as it were, but an ...

https://books.google.co.in/books?id=1JhWAAAAMAAJ
Ramakant A. Sinari - 1966 - ‎Snippet view

Ramakant A. Sinari. and projection are one and the same thing. Indeed Jaspers'snotion of 'Existenz-Freedom' has got hardly anything common with the classical theory of ... It is hard to imagine that man's being would ever interrogate itself, had it not had an inner potentiality of transcending ... No outward and fragmentary process of mind would give us the exact content of this innermost life of our being .

https://books.google.co.in/books?isbn=8171568335

man cannot live only by his consciousness good or bad, he needs authentic mode of life and style of functioning. He lives only when his inward consciousness andoutward actions are coherently related and worked together. In this respect, the subjective way ... In R.A. Sinari's words "The becoming of an existent is nothing but the manifestation of a passion to live and live infinitely. 'It is impossible to exist ...

https://books.google.co.in/books?isbn=8131719316
Pradip Kumar Sengupta - 2012 - ‎Preview

Like Scheler, Heidegger states the opposition between the human 'Spirit' andman's 'technical intelligence'. Heidegger argues that ... One of the most originalconcepts Heidegger poses against the outward attainments of science is man's ' throwness' and 'fallenness' in the world. ... to as Dasein. Dasein, which is 'thrown' or 'fallen' in the world and to which Being discloses itself, is 58 Ramakant Sinari.

https://books.google.co.in/books?id=9vTWAAAAMAAJ
Joris van Nispen, ‎Douwe Tiemersma - 1991 - ‎Snippet view

Man: the. elusive. reality. Ramakant Sinari (God) To be human is to experience that apodeictic sense of being a ... Whether our consciousness is directed inward or outward, it apprehends certain phenomena with complete certainty, but an ...


https://books.google.co.in/books?isbn=818758615X

Being a ceaseless flux, an abode of epistemic possibilities very few of which are actually materialised in rational knowledge, our subjectivity is an outward- inward movement having no ... the meaning of his life and for re-structuring his relationship to the world and others man must explore his 'inside', his self, but ... CHAPTER 11 A New Vision of Purusarthas and Quantum Entaglement 174 Ramakant Sinari.

The Quest for Man: The Topicality of Philosophical Anthropology

https://books.google.co.in/books?id=9vTWAAAAMAAJ
Joris van Nispen, ‎Douwe Tiemersma - 1991 - ‎Snippet view
Ramakant Sinari (God) To be human is to experience that apodeictic sense of being a conscious subject (an ego-locus, so to speak, in which and around which events occur. There is a certain naturalness and continuity about this experience,  ...

Indian Philosophy: Past and Future - Page 120

https://books.google.co.in/books?id=BhV5AAAAMAAJ
S. S. Rama Rao Pappu, ‎R. Puligandla - 1982 - ‎Snippet view - ‎More editions
II To be in the world is to experience that apodeictic sense of being a conscious subject (an "I" locus as it were) in and around ... slippery, and enigmatic lies spread out before one's attention when one turns it onto one's own sense of being.

Reconciling Self-Knowledge and Life in the World The experience of the silent, remote, immutable Brahman is so overwhelming to the seeker, that it makes the world and its activities seem either to be illu...

https://www.youtube.com/watch?v=QF6bCXapYJ8
Oct 15, 2010 - Uploaded by Dharmesh Kumar

GHAR KI IZZAT (1948) - Ae dard zara dum le - Amirbai ... ZAMANA 1938: Ae dard zaraa ... https://www.youtube.com/watch?v=gn7AhOMi5Nk
Is gaane ko (composed in Raag Bhairavi) Amirbai Karnataki, who was the topmost playback singer in forties till Lata displaced her reign in 1948, ne jis melodious dardili soz aur dard bhari awaz me gaya, use sunkar Lata bhi sharma jayegi, because Lata ki voice me freshness of a teenage girl to hai magar dard, soz aur wo curvy murkian nahi jo Amirbai men theen. 
4 years ago


Lataji is no match to Ameer abi Karnataki when the quality of expression and singing is taken. Sadly tastes changed with times and Lataji had a field day.It was the tradition to sing at full throat in the past and Ammer bai, Sahmshad, Tun Tun, Hamida Bano, Khurshid, Bibbo, Jyoti belonged to this school while Lataji catered for changed tastes with low tones. All good things have to come to end some day. 
3 years ago


Amir Bai recorded this song for Zamana (1938), one of her earliest songs in Hindi movies. The same song is played on a Radio in a scene in Ghar Ki Izzat (1948). In this recording, one can hear a dialogues in the movie while the song is being played on the Radio and also the song is switched off abruptly.
3 years ago



Monday, February 01, 2016

20th century philosophy is an intense melting pot

Wednesday, October 25, 2006

Revenge of Theosophy through Ken Wilber

Perhaps the first major messenger of The Mother and Sri Aurobindo in America was Dr. Haridas ChaudhuriThe California Institute of Integral Studies founded by him has been instrumental in popularizing their thoughts in a big way. Subsequently, the Esalen Institute of Michael Murphy made substantial contributions.

But the real thrust came by the publication of the book, Sri Aurobindo or the Adventure of Consciousness by Satprem. This pithily written concise account of the Master’s life and philosophy has benefited a large number of seekers and readers in the West. But instead of treating it as a primer and an introduction, many tend to think that they quite understand what Sri Aurobindo says. Consequently, they miss out on the pleasure of reading the original words of The Mother and Sri Aurobindo.

Another disadvantage with the Satprem’s works is that they present the case too spiritedly and the readers’ whetted up expectations die down too soon. The realization that the process of Yoga is a long-term affair and the promised Supramental age is a little bit far-off comes as a disappointment to a too passionate reader.

For those who reach Sri Aurobindo through the Ken Wilber route, it is the other extreme. They are continually administered sedatives in small doses so that they never are Sri Aurobindo enthusiasts. All kinds of prejudices are fed to them in a sinister fashion to belittle the Great Master. In a way, it is the revenge of Theosophy that Sri Aurobindo fought a century back returning in a new avatar. Thus, Wilber is the greatest threat at the moment in the west to build up of any mass attraction for The Mother and Sri Aurobindo and their immortal works.

That is, of course, no cause to be disheartened for the Savitri Erans. The English reading public there can some day be motivated to taste the nectar that is Savitri. And from then on there would be no looking back. In the meanwhile, may our aspiration and action match!

Sunday, October 29, 2006

Savitri Era Glasnost

[Re: Re: Reflections on THE IDEAL OF HUMAN UNITY By Debashish Banerji by Richon Wed 25 Oct 2006 09:24 AM PDT Permanent Link To address the problem of the reification and sedimentation of Sri Aurobindo's work in current doxa pervading the institutions which are founded on his vision. In this regards yes, I think it is important to subject the doxology which is now assciated with his teachings, to the methods of deconstruction. Unless one can legitimize these critical methods of inquiry within SA's institutions, my own belief is that they will continue on their way in creating a new religion. A religion whose metaphysical presentations will lend themselves only to interpretation by those with status and power in said institutions which are cloaked in their own cultural agenda.]
SCIY is busy debating interesting introspective issues in an unprecedented animated fashion. May Savitri Era see more of such open discourse.

Wednesday, November 08, 2006

20th century philosophy

It can't be that something on The Mother and Sri Aurobindo won't interest me. You are welcome to keep me posted. But what I find in your articles is that you try to maintain a narrative and journalistic stance. Catering to the beginners is a good thing, but that stunts your personal growth also. A person of your calibre and experience should address the discerning niche. The articles should be able to stimulate further probings and also disturb and provoke so as to generate debates. Now that the Blogger is offering its hospitality, there is no obstacle to that.
On scanning through the write-up I noticed that you have not mentioned any philosopher. 20th century philosophy is an intense melting pot of human thought and without it we can't make any dependable appraisal of life and history. To arrive at Sri Aurobindo's lofty vision, the present must negotiate with and navigate through the available streams of thought.

Thursday, November 09, 2006

Inevitability of Savitri Era religion

The July 27 proclamation of the Savitri Era religion is fermenting mixed feelings among the adherents and admirers. After the expected initialresistance more reasoned debate is sprouting. The dialogue between Rod Hemsell and Debashish Banerji is quite illuminating in this context. It seems that both are not averse to the idea of religion and see it an inevitability.

Thursday, November 09, 2006

No to the liberal-secular cheerleaders

Liberal sub-editors are happy that the Bush administration has received a jolt in the recent elections and religious enthusiasm would play a less significant role in politics in the future. But that is no consolation for theSavitri Erans who long for the decline and demise of the stranglehold of the major religions. That should happen in an organic manner under own weight and inherent contradictions and not forced through strangulation by the liberal-secular cheerleaders.

Saturday, November 11, 2006

A conspiracy of silence

On years of tracking the columns of Mukul Sharma, the high priest of spiritual journalism in India, one does not recall if he has mentioned The Mother and Sri Aurobindo ever. Same is the case with others of his ilk, likeNarayani Ganesh and Renuka Narayanan. A conspiracy of silence, no doubt.

Saturday, November 11, 2006

Humanization of high spirituality

Humanization of Transcendental Philosophy by R. Sundara Rajan is an excellent primer on Phenomenology, in which the author adds his own version of feeling for the earth and man. One wishes that a similar humanization enterprise also take root in the discourse concerning The Mother and Sri Aurobindo.

Sunday, November 12, 2006

No clinging to nostalgia

Tusar N. Mohapatra Says: November 11th, 2006 at 9:36 pm The head and heart dichotomy is not all that insurmountable as it seems and The Mother and Sri Aurobindo have precisely attempted to do that in their Integral Yoga. But the question is whether we should stride ahead or move back in time; collaborate with the Supramental Consciousness which is operating in the earth atmosphere or oppose it by clinging to nostalgia.

Friday, November 10, 2006

All kinds of pulp are being read but not The Life Divine

Tusar N. Mohapatra Says: November 9th, 2006 at 10:02 pm To talk of a big variety of spiritual paths is to dismiss the great significance of the message of The Mother and Sri Aurobindo. Democratic and pluralistic political correctness should not blind us to innovation in spiritual evolution. Sri Aurobindo said something which was not said before him and with enough elaboration. Instead of accepting the new formulation, there is unending discussion about old and sectarian methods.

Teilhard, Gebser, and Wilber occupy the centre stage but not Sri Aurobindo. All kinds of pulp are being read but not The Life Divine. This kind of bias is not in keeping with the spirit of Habermas' dialogue.

Friday, October 27, 2006

Robotics and The Life Divine

[ET-Wharton contest a big hit. Over 600 Budding Entrepreneurs Mail In Smart Business Ideas. The Economic Times Friday, 27 October, 2006 Our aspirations are our possibilities - Robert Browning.
It was such boundless aspirations that the first Economic Times Wharton Business Plan Competition intended to fire up among management students in India. And it sure did. The challenge: coming up with the most innovative and executable business plan ever. The result was overwhelming. Over 600 budding entrepreneurs mailed in their smartest business ideas...The quest for the next big thing had participants exploring a slew of ideas, from a green gymnasium to a complete relocation services firm, an educational gaming venture, and a used-goods recycling company. Some of the interesting proposals were a water desalination service by students from the National Institute of Technology, Warangal, and a programmable reverse horn by the team from the Vishwakarma Institute of Technology, Pune. The best five plans (see chart) chosen by a Wharton Entrepreneurial Programs panel, included a couple of clean technology ideas, a robotics firm, a training institute for women, and an ERP software company for the construction industry.]
While reading a heady report like the above, a saner worldview can act like a compass. As RAM SEHGAL wrote in The HinduOpen Page on Tuesday, August 10, 2004 so valiantly, “I believe the answer lies in what Sri Aurobindo has written in his magnificent book, The Life Divine. He states that we need to go beyond the mind and reason.” ¶ 4:49 PM #

Thursday, October 26, 2006

Who speaks for India?

Who would have thought that the much maligned Macaulay will be feted and revered for his Promethean role in sowing the seeds of modernity in India in contradistinction to Sri Aurobindo branded as a Manuvadi Hindu revivalist. For them, Sri Aurobindo writing The Secret of the Veda is an indelible blemish as it harks back to obscurantism; his system of Integral Yoga, medieval superstition. Such is the hubris of our neo-rich subalterns.

So much so that recently the Prime minister of India found it shameful to utter and preferred to drop the name of Sri Aurobindo as a Cambridge alumnus. God save the moderns! #

Thursday, October 26, 2006

A book for Sophie

Now that Sophie is fairly acquainted with the history of western philosophy, she needs a book on The Mother and Sri Aurobindo: a short and simple narration of their life and philosophy. But such a book meant for the school-leavers is simply not available; nobody has thought of writing a book like that. Strange but true. Should we institute an award for someone to accomplish the feat?

Wednesday, October 25, 2006