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Sunday, July 04, 2010

Agni is interpreted by Sri Aurobindo as the ancient symbol for the psychic center and its power


  1. Sumathi Ramaswamy - 2010 - 379 pages
    Indeed, it was in this context that she developed a complex “cross-border” collaboration with 
    Aurobindo as well as other influential ideologues of the time. See also Roy 1999, 120–27, for insights on how Nivedita subjected herself to “a ...
  2. Irving B. Weiner, W. Edward Craighead - 2010 - 528 pages
    In fact, Wilber identifies the great American philosopher and psychologist James Mark Baldwin (1861–1934)—not 
    Aurobindo—as the first integral psychologist. In addition to drawing on essential insights from individuals from various ...
  3. Christopher Lee - 2010 - 280 pages
    ... 14 Ghana: governmental form, 111 Ghose, 
    Aurobindo: as critic of the West, 91–92 Gilbert, John: on TAZARA project, 251, 252 Gilbert, Sandra: on male combatants in World War I, 82 Gilly, Adolfo: on Zanzibari Revolution, 216 Gizenga,...
  4. Manfred Hutter - 2009 - 283 pages
    ... 
    Aurobindo as the living manifestation of the Divine Mother of the universe (...) – a land eulogised by our philosopher-poet Ravindranath Tagore (...) – a land saluted by the inspired poet of freedom, Bankim Chandra, in his immortal ...
  5. Haresh Patel - 2009 - 396 pages
    There, he could not see Sri 
    Aurobindo, as he gave Darshan only four times in a year. There, however, he was blessed with the Darshan of the Mother. The Mother had not accepted him as a disciple because in ...
  6. Douglas E. Frame - 2009 - 206 pages
    So I will continue to use the framework as I understand it of Sri 
    Aurobindo. As I understand it I feel I have a clear vision about how western philosophy can fit under his apt umbrella but still it would be presumptuous for me to talk ...
  7. Ashmita Khasnabish - 2009 - 167 pages
    books.google.co.in - Book overview - No preview 
  8. Takashi Shōgimen, Cary J. Nederman - 2009 - 330 pages
    books.google.co.in - Book overview - No preview 
  9. Rajeev Verma - 2009 - 333 pages
    Sri 
    Aurobindo As per the Hindu religious scripts Sri Aurobindo was an Indian nationalist, scholar, poet, mystic, evolutionary philosopher, yogi and guru. After a short political career in which he became one of the leaders of the early ...
  10. Makarand Paranjape - 2009 - 214 pages
    They will see 
    Aurobindo as a proponent of the Hindu Rashtra. They may even call him a Fascist (who all his life opposed Nazism and Fascism). To a certain kind of Indian intellectual, this speech of Aurobindo will be utterly unsettling ...
  11. Misra - 2009
    Sri 
    Aurobindo (as argued by Varma, 2004, 2005), outlines in great detail a comprehensive world view addressing to the nature of human functioning at both lower and higher levels and the ways in which the higher can descend into the ...
  12. Margaret Chatterjee - 2009 - 200 pages
    books.google.co.in - Book overview - No preview 
  13. Takashi Shōgimen, Cary J. Nederman - 2009 - 330 pages
    books.google.co.in - Book overview - No preview 
  14. Inc Icon Group International - 2008 - 507 pages
    Spiritualisation is one of the most essential stages of the integral yoga of Sri 
    Aurobindo. As described in The Life Divine (book II - chapter 25) it refers to a spiritual movement inward, so that one realises the psychic being - the psychic personality or Divine Soul - in the core of one's ...
  15. University Microfilms, University Microfilms ... - 2008
    books.google.co.in - Book overview - No preview 
  16. Dr. phil. Michael Leicht - 2008 - 52 pages
    And that is where I see clear limits of cognition. Iagree with 
    Aurobindo as long as he speaks of the value of ...
  17. Gwilym Beckerlegge - 2008 - 274 pages
    What does this tell us about 
    Aurobindo as an orientalist? One thing that is certain is that he resented the colonial way of writing about the literatures, arts, religions, and societies of India. Well acquainted with the British ...
  18. Peter Heehs - 2008 - 496 pages
    books.google.co.in - Book overview - No preview 
  19. Sachidananda Mohanty, Aurobindo Ghose - 2008 - 180 pages
    Photo 1: Sri 
    Aurobindo as a schoolboy in England around 1886. ...
  20. Raghunath Ghosh - 2008 - 164 pages
    For Sri Aurobindo, the body given by nature is in a particular order and it can be changed through the change of mind with the help of yoga. The 'surplus' existing in human mind etc pointed out by Tagore is described by Sri 
    Aurobindo as ...
  21. G. S. Balarama Gupta - 2008
    ... Sri 
    Aurobindo) as its Principal and Satis Chandra Mukherjee as Superintendent. The Bengal National College had a confident start with many of the most brilliant academicians of the time associating themselves with the work of ...
  22. Upkar Prakashan - Editorial Board - 2008
    ... led the Muslim peasants of Barisal in their agitations (B) In 1 898, the scheme of national education was formulated by Satish Chandra Mukherjee (C) The Bengal National College was founded in 1906 with 
    Aurobindo as the Principal (D) ...
  23. Ashu Pasricha - 2008
    Mortified at the sufferings being piled on his friend, Dilip Roy again tried to wean the nationalist leader from his unceasing activism. While Subhas was convalescing in Vienna, Roy sent him flowers from Sri 
    Aurobindo as the seer's ...
  24. Jai Narain Sharma - 2008
    One speaks of Iqbal and Sri 
    Aurobindo as cures for the contemporary dehumanisation caused by the scientific culture, but it is not to be forgotten that this anxiety against this phenomenon of dehumanised culture might produce some sort...
  25. Jai Narain Sharma - 2008
    ... 
    Aurobindo as the living manifestation of the Divine Mother of the Universe — has assumed concrete form to enable us to see her and worship her. Philosopher poet Rabindranath Tagore described as: ...
  26. Ariel Glucklich - 2008 - 241 pages
    ... yogic experience The discovery of spiritual evolution in Hindu religious history The integration of religious life as its final goal All of these can be taken as a single program broadly designated by 
    Aurobindo as Integral Yoga. ...
  27. K. T. Sunitha - 2008 - 261 pages
    (1924-2004), foremost of the new poets, "anyone who thinks highly of Sri 
    Aurobindo as a poet has no feeling for the English language" (Lai, 169). ...
  28. S.L. Dhani - 2008 - 746 pages
    The Mother, Collected Works of The Mother, Sri Aurobindo Ashram, Pondicherry, 1978, Vol. 12, p. 112. 2. Our inmost spiritual being. 3. 'The Supermind' is identified by Sri 
    Aurobindo as the next highest level of consciousness which marks ...
  29. Shiri Ram Bakshi, R. L. Pathak - 2008
    ... President of the Hooghly Conference (6th and 7th September 1909), described Sri 
    Aurobindo as an "impatient idealist", ...
  30. Subhash C. Kashyap - 2008 - 1131 pages
    He recalled the following words of CR Das while arguing for Sri 
    Aurobindo as his defence lawer: "My appeal to you is this, that long after the controversy will be hushed in silence, long after this turmoil and agitation will have ceased ...
  31. Upkar Prakashan - Editorial Board - 2008
    ... peasants of Barisal in their agitations (B) In, the scheme of national education was formulated by Satish Chandra Mukherjee (C) The Bengal National College was founded in 1906 with 
    Aurobindo as the Principal (D) Tagore preached the ...
  32. Raewyn Connell - 2007 - 272 pages
    Taken to England by his parents at seven and left with an English family, sent to school and then university in England, 
    Aurobindo as a lonely young adult worked his way towards a violent rejection of British imperialism. ...
  33. Richard Koenigsberg - 2007 - 100 pages
    of Racism, Revolution and Nationalism (Koenigsberg, 1977), we interpreted the revolutionary behavior patterns of Hitler, Lenin and Sri 
    Aurobindo as constituting a struggle against passivity. I would now view their patterns of ...
  34. Richard Koenigsberg - 2007 - 68 pages
    346-347) In other words, according to this view, it is the sadistic super-ego which is experienced by 
    Aurobindo as "two cars driven over the body" and as an "iron chain tightened round the body." And it is the need to resist the ...
  35. Tilak Pyle, Calvin R. Mercer, Christopher Key ... - 2007 - 76 pages

  36. Michael von Brück - 2007 - 457 pages
    dem Eigenwillen zu entsagen und ein passives und gläubiges Instrument in Seinen Händen zu werden . . . Ich 1 Zitiert nach Robert N. Minor, Sri 
    Aurobindo as a Gita-yogin, in: Modern Interpreters (S. 220, Anm. 1), S. 61-87. ...
  37. Carl Olson - 2007 - 395 pages
    ... who retired from politics after having a profound religious experience while serving a jail sentence for violent political activity, to devote the rest of his life to religion and writing as Sri 
    Aurobindo. As important as these figures were within the Indian context, no single person compared to Mohandas K. Gandhi in international stature; his life can be used to ......
  38. Indrani Sanyal, Krishna Roy, Jadavpur ... - 2007 - 317 pages
    Sri 
    Aurobindo, as pointed out earlier, rejected the Hegelian idea of State as the end of human development. He looked beyond the nation- state. For him, transcending the ethical life lies the goal of divine life. ...
  39. Puruṣottama Bilimoria, Joseph Prabhu, Renuka M ... - 2007 - 431 pages
    This would be mystical experience of the One, Brahman, and spiritual transformation by Brahman's 'Shakti,' bringing about a spiritual life. And while it is possible to read 
    Aurobindo as a hedonist - pleasure as a form ...
  40. Jeffrey John Kripal - 2007 - 575 pages
    ... the Hindu mystic Sri Ramakrishna as the exemplar of the unity of world religions and Sri 
    Aurobindo as the philosopher of the future. Looking back on the experience, Murphy has no doubt that the course was designed to be crowned by...
  41. Brant Cortright - 2007 - 232 pages
    361) Agni is interpreted by 
    Aurobindo as the ancient symbol for the psychic center and its power, for it is this light that each person must awaken so that it can illumine life's path. Agni also is a force for purification that burns ...
  42. Moazziz Ali Beg - 2007 - 208 pages
    Egoism is described by 
    Aurobindo as the Knot of ignorance. This ignorance is Avidya according to the Vedanta, whereas Vidya is knowledge of the oneness. However, neither Vidya nor Avidya in itself can lead the being into absolute ...
  43. Satish Barbuddhe - 2007 - 419 pages
    Sri Aurobindo's Letters on Poetry, Literature and Art contains some scattered critical pronouncements which are valuable for our study of Sri 
    Aurobindo as a critic. Most of these comments and observations are quite subtle and sensitive. ...
  44. Natesan Sharda Iyer - 2007 - 268 pages
    Harindranath Chattopadhyaya was the first to introduce realism on the stage. His attempt to modernize Indian drama is memorable. Hailed by Sri 
    Aurobindo as a poet of infinite possibilities, he showed the same genius in the field of ...
  45. Bryan S. Rennie - 2007 - 318 pages
    On another occasion, in an article published two years later, Eliade referred to 
    Aurobindo as being, alongside Ananda K. Coomaraswamy, “the other great traditionalist thinker of modern India.”11 While later, in his Journal for 17 ...
  46. Ritu Chaturvedi - 2007
    ... shall use homemade articles and abstain from the use of foreign articles. So help us God."8 Idealism of Sri Aurobindo Indian nationalism of the post-1905 years was profoundly influenced by religious idealism with Sri 
    Aurobindo as ...
  47. Vittal N - 2007 - 400 pages
    The vedantic concept of self- realisation was articulated beautifully by Sri 
    Aurobindo as follows: Existence is not merely a machinery of Nature, a wheel of law in which the soul is entangled for a moment or for ages; it is a constant ...
  48. Hugh B. Urban - 2007 - 372 pages
    ... Sri 
    Aurobindo as I Understand Him, ...
  49. Edi. Board Pratiyogita Darpan - 2007 - 152 pages
    ... led the Muslim peasants of Barisal in their agitations (B) In 1 898, the scheme of national education was formulated by Satish Chandra Mukherjee (C) The Bengal National College was founded in 1906 with 
    Aurobindo as the Principal (D) ...
  50. Institute on Religion in an Age of Science ... - 2007
  51. 2007 - 407 pages
    His life's resonance is in the discourse of spirituality, intellectual reasoning, poetic imagination and the Karmayoga of Sri Krishna and Sri 
    Aurobindo. As a ...
  52. A.N. Prasad Rajiv K.Malik, Amar Nath Prasad - 2007 - 290 pages
    In the history of this newly-developed literature, the contribution of Sri 
    Aurobindo as a perfect writer and craftsman is undoubtedly great. He is the first poet in Indian English writing who has given the re-interpretation of myths. ...
  53. Amar Nath Prasad, Ajay Kumar Srivastava - 2007 - 247 pages
    Not only in subject-matter but in its style, it bears marks of classical muse and reveals 
    Aurobindo as a classical scholar in the formation. By his dedication to Greek and Latin muse, he has achieved the blending of the rich with the ...
  54. Ravindra Kumar, Jytte Kumar Larsen - 2007
    ... the Vedic triad of the seer, the seeing, and the seen, as described by Sri 
    Aurobindo. As none of these principles can be identical with the result of creation, the immortality of the living being becomes thereby evident as a fact. ...
  55. Sri Aurobindo Ashram - 2007
    He has seen Sri 
    Aurobindo as an Avatar and lived with him ...
  56. Raewyn Connell - 2007 - 288 pages
    Taken to England by his parents at seven and left with an English family, sent to school and then university in England, 
    Aurobindo as a lonely young adult worked his way towards a violent rejection of British imperialism. ...
  57. Nitya Menon - 2007 - 245 pages
    ... 
    Aurobindo, as ...
  58. 2007
    One who truly follows the path given by Sri 
    Aurobindo, as soon as he begins to have the experience of this path, will find it impossible to confine his consciousness to the worship of any god or goddess or even of all of them together. ...
  59. G. S. Balarama Gupta - 2007
    Session V starts with the important question, "Why did you choose Sri 
    Aurobindo as your master?" and we learn about the importance of the sage and the Mother in moulding ...
  60. Vraj Kumar Pandey - 2007
    New Age writer Andrew Harvey also looks to 
    Aurobindo as a major inspiration. Cultural historian William Irwin Thompson is also heavily influenced by Sri Aurobindo and the Mother. Esoteric cosmologist Patrizia Norelli-Bachelet ...
  61. Sri Aurobindo Ashram - 2007
    ... the meaning and significance of his imprisonment and, above all, some of the top-most secrets the Divine revealed to Sri 
    Aurobindo as "Narayana", "Vasudeva", "Sri Krishna", "My Friend and Lover", which include the most meaningful, ...
  62. Goutam Ghosal - 2007 - 235 pages
  63. Dr. George Kaitholil - 2007 - 203 pages
    New Age writer Andrew Harvey also looks to Sri 
    Aurobindo as a major inspiration. Cultural historian William Irwin Thompson is also heavily influenced by Sri Aurobindo and the Mother. In India, Sri Aurobindo is widely considered to be ...
  64. Christophe Jaffrelot - 2007 - 391 pages
  65. Ravi Narayan Pandey - 2007
    She became the leader of the community after Sri Aurobindo died; she is revered by followers of Sri 
    Aurobindo as well. Executing the mandate she received from her Guru, she did not leave Pondicherry till her last breath on November 1 7, ...
  66. Debangshu Chakraborty - 2006 - 504 pages
    We reproduce below two vivid real-life pictures which can be used for recollection and meditation during stressful times. a) Sri 
    Aurobindo as reported by the Mother: “Not only can attacks of men be warded off, but beasts also and even ...
  67. Ashmita Khasnabish - 2006 - 239 pages
    Here, it is pertinent to look at the comment made by the famous modern Indian poet and singer Dilip Kumar's Roy on Sri Aurobindo's aestheticism in his article, "Sri 
    Aurobindo as an Aesthete": James H. Cousins, in his New Ways in English...
  68. Chakraborty S K, Debangshu Chakraborty ... - 2006 - 426 pages
    This consciousness is termed by 
    Aurobindo as 'yogic consciousness'. Sri Aurobindo explains that it “is not only aware of things, but of forces, not only of forces, but of the conscious being behind the forces. ...
  69. Sri Aurobindo Ashram - 2006
    2 The Mother too is unequivocal when she says that to show the continuity of history with Sri 
    Aurobindo as the outcome and culmination is an entirely false approach.3 However, Sri Aurobindo also writes, "I regard the spiritual ...
  70. Amaresh Datta - 2006 - 914 pages
    ... practitioners in other Indian languages, adopted it with the spirit of breaking away with the tradition of quantitative verse of their predecessors, like Toru Dutt, Sarojini Naidu and Sri 
    Aurobindo as well as a token of modernity. ...
  71. Sītārāma Dube, Vikram University. School of ... - 2006 - 167 pages
    It is no longer in its primitive 19th century stage in which it was outright rejected by eminent thinkers like Sri 
    Aurobindo as a discipline incapable of deciding what it aims at deciding. However, I feel surprised to find that using ...
  72. Sri Aurobindo Ashram - 2006
    Such thoughts, in any case, must have touched Sri 
    Aurobindo as he took up the revision of Savitri. The downpour came and the travels were 'seen' by him. The transformation of the original wish for a child to continue the Madran race was ...
  73. Catherine A. Robinson - 2006 - 192 pages
    ... 
    Aurobindo as ...
  74. Theodore M. Ludwig - 2006 - 577 pages
    Independence and New Visions: Gandhi and 
    Aurobindo As the Hindu renaissance represented by these movements brought Indians a new sense of pride and peoplehood, an independence movement arose that, under the leadership of people like ...
  75. Ramakrishna Mission, India. Institute of ... - 2006
    ... field of education was the organization of the National Council of Education or the NCE, Bengal, on 11 March 1906, and setting up under it at Calcutta the Bengal National College and School with Sri 
    Aurobindo as the first Principal ...
  76. Roger Calverley - 2006 - 412 pages
    I make reference at various points in this book on Crystal Yoga to the Buddha and to Sri 
    Aurobindo as examples of 'universal' masters, or some would say, avatars. Few in number are such beings; they are a special and rare class of souls ...
  77. Srinivas Aravamudan - 2006 - 330 pages
    Post-Romantic archivists might want to reject characters from Bankim to 
    Aurobindo as pale shadows for their hybrid awkwardness. While imitation is the sincerest form of flattery, it becomes difficult for Indian Romantics to confess to ...
  78. 2006
    ... seems merely to parrot the position of 
    Aurobindo as if it were a law of physics. In Chapter 10 (A Critical Evaluation of Ken Wilber's Commentary on the Refinements of Sri Aurobindo's "Individual" Integral Yoga), ...
  79. Mohan Lal - 2006 - 820 pages
    ... a biography of Sri 
    Aurobindo. As in the creative field, ...
  80. Ratna Ghosh - 2006
    69 Dilip Kumar reminded him: "you wrote to me once from Malay that you looked upon Sri 
    Aurobindo as going even deeper than Vivekananda. How then could you think that such a man would smile on disciples who truckled to him like milk-sops...
  81. B. K. Verma - 2006 - 314 pages
    First, there lias grown an awareness of the existence of the tradition of political thought from the Rigveda to Gandhi and 
    Aurobindo. As far as studies in ancient and medieval Indian political thought are concerned, mostly, the teachers ...
  82. S.S. Chandra, S.S. Chandra & Rajendra Kumar Sharma - 2006 - 256 pages
    ... can be achieved by man's opening and uniting with the universal divine. In other words this requires divine perfection. 4. Humanisation. Education, according to Sri 
    Aurobindo, as according to Vivekananda, aims at man-making. ...
  83. G. S. Balarama Gupta - 2006
    ... refers to the comments of a British critic: " I don't see Sri 
    Aurobindo as a poet at all . . . .If you press the claim . . . .you will only be detracting from his undoubted importance as a thinker and perhaps a saint. ...
  84. Robert Kleinman - 2006 - 334 pages
    To recapitulate: the heart of cosmology is a distinctive mode of awareness identified by Sri 
    Aurobindo as cosmic consciousness, which permeates all four faces of the universe. SRI AUROBINDO The evolutionary cosmologies just considered ...
  85. 2006
    This poem enables one to catch a glimpse of Sri 
    Aurobindo as a poet who does not satisfy himself with a mere imitation of an external object in poetic terms. One can clearly perceive his capacity to go beyond its physical confines and ...
  86. Heinrich Dumoulin, James W. Heisig, Paul F ... - 2005 - 387 pages
    Westerners are attracted to the integral Yoga of the contemporary thinker and mystic 
    Aurobindo as well as by forms of Christian Yoga. Even today, anyone who has grown up on Indian soil or immigrated to this ...
  87. Jeffrey John Kripal, Glenn W. Shuck - 2005 - 323 pages
    Murphy has noted that although Spiegelberg was never as influenced by 
    Aurobindo as he was and in fact could be quite critical of the ashram, particularly for its sexual puritanism and the authoritarian style of the Mother, ...
  88. Sharon G. Mijares, Gurucharan Singh Khalsa - 2005 - 372 pages
    Dr. Chaudhuri had been recommended to Sri 
    Aurobindo as one who could bridge Eastern and Western philosophy. The California Institute of Asian Studies was founded as a result of their collaboration. From 1968 through 1974, the institute ...
  89. Vincent Sheean - 2005 - 384 pages
    What precise combination of these yogas was evolved by Sri 
    Aurobindo as most suited to himself we do not know, but in all probability all played their part. ...
  90. Ivonne Delaflor - 2005 - 170 pages
    I felt Sri 
    Aurobindo as alive as I was. In an empty space, all space exists, right? When I opened my eyes, I walked directly toward a small shrine in the center of the garden. I knelt without any mental command and went into a deep ...

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