Leather, Fur, & Legendary Joy: A Response from Joshua Ramey to
Beatrice Marovich’s “‘We Dance These Beasts’: Capitalism, Animism, Believers of
the Future” from An und für sich by Joshua Ramey
Deleuze was always, in a typically French way, reticent about being
anecdotal, and I think he knew how to be revealing enough without
anecdotes. I’m not quite that refined… At any rate, I have often thought
to myself that from the 1960’s to 2013 the spiritual stakes of experimentation
have changed: what was an aesthetic choice, then, has become a survival
strategy, now. For those of us with anything left to experiment with,
survival itself has become experimental. In the context of endless and
irremediable debts, of a totally debt-leveraged existence, everything is
improvisation, everything is experimentation. Existence itself is
spiritual ordeal, for those who manage to survive the imperative to “invest in
oneself” at the cost of everything, and at the cost of everything manage to
pretend to be an “entrepreneur of the self,” while in fact this means to take
on the weight of the world, the burden of the global, ever-imploding debt. On the Occasion of the Ordeal: A Response from Joshua Ramey to
Dan Barber’s “Experimental Life and Ordeal’s Necessity” from An und für sich by Joshua Ramey
But from my perspective, and the perspective that I call “the hermetic
Deleuze,” since every ordeal potentially is unlimited, any ordeal can exemplify
any other, to the degree that it resonates with any other ordeal.
The Early Heidegger's Philosophy of Life: Facticity, Being, and
Language - Amazon.com Paperback Scott
M. Campbell Publication Date: October
1, 2012
In this book, Scott Campbell traces the development of Heidegger's
ideas about factical life through his interest in Greek thought and its concern
with Being. He contends that Heidegger's existential concerns about human life
and his ontological concerns about the meaning of Being crystallize in the
notion of Dasein as the Being of factical human life. Emphasizing the positive
aspects of everydayness, Campbell explores the contexts of meaning embedded
within life; the intensity of average, everyday life; the temporal immediacy of
life in early Christianity; the hermeneutic pursuit of life's self-alienation;
factical spatiality; the temporalizing of history within life; the richness of
the world; and the facticity of speaking in Plato and Aristotle. He shows how
Heidegger presents a way of grasping human life as riddled with deception but
also charged with meaning and open to revelation and insight.
The meeting of the East and the West in Sri
Aurobindo's philosophy - Page 165 - S.K. Maitra - 1956 - This statement we can look upon
as containing the essence of Sri Aurobindo's conception of yoga, as, in
fact, the text of integral yoga. The first thing which it asserts is that
yoga is a birth. It is not a dissolution, nor an absorption, nor a swooning
away into the Divine, but it is a birth. That is to say, the human being
retains his character as a human being, which means as a being with a body,
life, soul and mind, and having a part to ...
Fathoming
the Depths of Reality: Savita
Singh in Conversation with - Roy
Bhaskar, Savita
Singh - 2003 - This book presents the main features of Roy Bhaskar's
philosophy in a readily comprehensive form. The result is probably the simplest
and clearest statement of the themes and development of his philosophy ever
published. Prof
Savita Singh is Professor and Director of the School of Gender India : A
Hermeneutical Study', and earned her degree from Delhi University
Savitri Era - Spinning mythology - Ashis Nandy had mauled the
memory of Sri Aurobindo like a bull in a china shop which Savita Singh has now
ably countered by juxtaposing the hermeneutical reading of J.L. Mehta. Savitri Era Learning Forum - Meeting of the East and the West in Sri Aurobindo, Bergson,
Heidegger, and Deleuze - THERE IS NO SHORTCUT TO HAPPINESS times
of india - speaking tree By: Ramesh Bijlani on Feb 01, 2013 What it means is
that happiness resides not in the car, ... kkk
Are we facing an evolutionary crisis? The Hindu February 2,
2013 MANOJ DAS
According to Sri Aurobindo, “At present mankind is undergoing an
evolutionary crisis in which is concealed a choice of its destiny; for a stage
has been reached in which the human mind has achieved in certain directions an
enormous development while in others it stands arrested and bewildered and can
no longer find its way.” Sri Aurobindo envisions a future when the mind could
be transformed into a Supramental gnosis…
To a professor who was logically convinced of Sri Aurobindo’s vision
but wondered if the ugly man of today could really grow into something
beautiful, a rustic school teacher told, “If a wonder like the lotus could
bloom out of mud with the Sun’s Grace, why cant out of our muddy mind bloom the
Supramental with the Divine’s Grace? We may replace Divine’s Grace with
Evolutionary thrust, if we please.
Sri Aurobindo Ashram -Delhi Branch founded on 12
Feb 1956. The Mother had once called the Sri Aurobindo Ashram at Pondicherry
a veritable laboratory to ...
S A K S I is a Spiritual movement. The aim is to spread the message of
Veda and Sri Aurobindo, which imparts awareness to lead a beautiful,
harmonious, creative...
We welcome you to the Sri
Aurobindo Society, Hyderabad ,
(Musheerabad X Roads) which was founded in 1972 by ...
(M.P. Pandit 'Yoga in Sri
Aurobindo's Epic 'Savitri', published by Dipti... In his dissertation, Chanel goes
farther: Sri Aurobindo and
the Mother 'may from many ...
And in this passage from The Letters on Yoga
, he elucidates on the manner in which the human consciousness navigates the
recondite “dream worlds”: Ordinarily when one sleeps a complex phenomenon
happens.
Sri Aurobindo Centre for Arts & Communication,
New Delhi , India
There he discovered Sri
Aurobindo and The Mother and their “new evolution”. He resigned
from the civil service, and went in search of adventure in French...
Satprem relates that on 19 May 1973, six months
before The Mother’s death he was barred admission to her room, the beginning of
a serious falling out between the Ashram leadership and himself. Moreover,
Satprem and his followers believe there is evidence in the recorded audiotapes
that the Mother did not actually die but rather entered a “cataleptic trance”
or state of suspended animation in which there would not even be a detectable
heartbeat.
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